Yasser Arafat, ou « Haman l’Amalécite », assassiné par le Mossad?


Mort de Yasser Arafat : le Mossad, suspect numéro 1?

Were Arafat and Litvinenko killed by the same people?

Palestinian Authority agrees to exhume Arafat’s body over new poison claims

The Arafat Assassination: Israel’s Lethal History with Polonium

Is the Arafat poisoning story a provocation to incite a Third Intifada? L’auteur pose la question: « La récente nouvelle sur l’empoisonnement d’Arafat est-elle une provocation pour inciter une Troisième Intifada? » Laquelle justifierait bien sûr, des « représailles » meurtrières d’Israël contre ses voisins hostiles, « islamistes terroristes ».

Arafat assassiné par le Mossad?

En tous les cas, il était perçu comme la « réincarnation » de l’ennemi éternel des juifs: Amalek/Haman!

« Le jour de la mort de Yasser Arafat doit être un jour de réjouissances. » Il était « l’Amalek et le Hitler de notre génération »

Une déclaration signée par 200 rabbins.


After the death of Yassir Arafat, a declaration was issued by 200 rabbis of Pikuach Nefesh asserting that the anniversary of the death of ‘this Amalek of our generation’ should be celebrated as ‘a day of rejoicing’.[27]


Right-wing groups welcome Arafat’s death

By Haaretz Staff | Nov.12, 2004 | 12:00 AM

Right-wing organizations were unanimous yesterday in welcoming Yasser Arafat’s death.

The Yesha Council of settlements said Arafat was « a hater of Jews who sowed bereavement in thousands of Israeli homes. » It expressed hope that with his passing, « the false idea that withdrawal and uprooting will bring peace and security will also vanish from this world, creating an opening for diplomatic agreements based on real peace, on construction and settlement, rather than on delusions and `partners’ who were and remain terrorist leaders. »

National Religious Party Chairman Effi Eitam said: « Today a heavy cloud has been removed from the values of life, freedom and liberty .. [Arafat] is gone, but his teachings have sunk like poison into the hearts of his people, and it will take many years to heal this wound … The Palestinians must now strive to return to a culture of life, justice and compassion, so that in the future, we will be able to speak together to achieve peace and quiet. »

The Jewish Leadership faction of the Likud urged the government to rescind its consent to « Arafat’s burial within the borders of Israel » (i.e. the West Bank). The government, it said, should follow the precedent set with Adolf Eichmann: « We scattered Eichmann’s ashes outside Israel’s territorial waters. »

The Pikuach Nefesh organization, an association of rabbis who oppose territorial concessions, said that « the day of Arafat’s death should be a day of rejoicing, » as Arafat was « the Amalek and the Hitler of our generation. »





The history of the Jewish people dramatically demonstrates that, from the moment God told Abraham that He would bless the world through his offspring, Satan earmarked his descendants for destruction.
Indeed, hatred of Abraham’s children through Isaac and Jacob dates back to the very calling out of this special nation. Long — from the Jewish prespective, never-ending — has been the list of those who have sought to annihilate the Jewish people.
Some of the more well-known antisemites have been Pharoah (who, in Moses’s time, ordered the killing of all Jewish baby boys) Amalek, Haman, Antiochus Epiphanes, Nero, Hitler and Arafat.


Jews and enemies go together like peanut butter and jam. Or perhaps hummus and falafel. On the Shabbas before Purim we recite the infamous injunction to “Remember what Amalek did to you… as you came forth from Egypt, how he encountered you on the way and cut down all the weak who straggled behind you.” (Deuteronomy 25:17-18) Amalek, the prototypical enemy of the Jews, is a direct ancestor of Haman—and both of them get compared to Hitler. But while the memory of Amalek provides a chance to remain aware of genocidal evil, it can also turn into a certain myth: that we are plagued by an eternal enemy, the perpetual anti-Semite who takes different forms in every generation. Contemporary secular Jews may throw out everything biblical, spiritual, and Talmudic about Judaism—but they will hold onto the myth of the enemy and the memory of victimhood. The nice thing about being persecuted is that it proves that you are extra special. But the idea that our enemies are linked—that they turn into one another, is mythic baloney. Amalek turns into Haman turns into Hitler turns into Arafat, turns into Osama bin Laden turns into Ahmadinejad.


Haman n’est pas mort…
Par Gérald Fruhinsholz

Nous prions qu’Israël et le peuple juif en diaspora passent de bonnes fêtes de Pourim, sereines et joyeuses.

Pourim, c’est l’histoire de la reine Esther et de son cousin et père adoptif Mardochée ou Morde’haï, et c’est aussi celle d’un grand criminel, Haman. Haman est le descendant spirituel d’Amalek, qui a eu d’autres descendants, tels Pharaon, Antiochus, et dans les derniers temps, Hitler, Arafat, et Mahmoud Ahmadinejad qui a comme prétention de rayer Israël de la carte.




Continuing to Remember
Danile Luria, Executive Director, Ateret Cohanim
Almost two weeks ago, on a Friday evening (Shabbat), we were reminded of the seeds of Amalek that still prey on the Jewish People in the Land of Israel. A beautiful family from Itamar – Ruth and Udi Fogel and children Hadas, Elad and Yoav – were brutally murdered by Arabs after a serene family Shabbat meal, punctuated by Divrei Torah, and Shabbat songs. It is hard to comprehend such hatred and “animal behavior”, that included the horrific stabbing of young children as they slept. But if one remembers who we are dealing with in this region – Hamas, Hizbollah, PA, El Aksa Brigades, Iran, Syria and millions of surrounding Arabs who want to see the end of the Jewish State of Israel, then such actions are indeed comprehensible.
Sadly, since we returned home on masse, over 200 years ago, we have been witness to waves of violence, pogroms, riots, murders, suicide bombers, missiles and a series of wars of annihilation.
The truth must be said – Amalek is alive. The legacy of Agag (King of Amalek), Haman, Hitler, Grand Mufti Husseini, and Arafat, is seen clearly in today’s leaders from many Arab countries and in the PA/Hamas. (…)



Purim and the Book of Esther

The Book of Esther, one of the books of the Jewish Bible, is a story of palace intrigue centered on a plot to kill all Jews which was thwarted by Esther, a Jewish queen of Persia. Instead of being victims, the Jews killed « all the people who wanted to kill them. »[96] The king gave the Jews the ability to defend themselves against their enemies who tried to kill them.[97] numbering 75,000 (Esther 9:16) including Haman, an Amalekite that led the plot to kill the Jews. The annual Purim festival celebrates this event, and includes the recitation of the biblical instruction to « blot out the remembrance [or name] of Amalek ». Scholars – including Ian Lustick, Marc Gopin, and Steven Bayme – state that the violence described in the Book of Esther has inspired and incited violent acts and violent attitudes in the post-biblical era, continuing into modern times, often centered on the festival of Purim.[98]

  • Lustick, Ian, For the land and the Lord: Jewish fundamentalism in Israel, Council on Foreign Relations, 1988. pp ix-xi.
« Of decisive importance to Jewish fundamentalists is their belief that contemporary political developments are part of an unfolding cosmic drama that will determine, depending on the willingness of Jews to act decisively on its behalf, whether God’s redemption of his people Israel, and of the whole world, will or will not soon reach its completion…. The massacre in the Hebron mosque on the Jewish holiday of Purim is a tragic, but telling, example. Preceded by a rash of killings of Jewish settlers by Muslim fundamentalists … it is not in the least a coincidence that the massacre took place on the Jewish holiday of Purim. For most Jews Purim means listening to .. the Book of Esther .. .It is an occasion for merry-making, games, charity and the exchange of gifts. But as Goldstein sat reading that same book on Purim even in 1994, it is almost certain he identified Yasir Arafat with Haman, the arch-enemy of the Jews of ancient Persia, and the killing of Jewish settlers over the previous months with Haman’s murderous designs. Accordingly, he [Goldstein] focused on often-ignored verses at the end of the book [of Esther] which, for Jewish fundamentalists, capture the essence of the story under contemporary circumstances and contain a divine imperative to act. According to the Book of Esther the Jews are saved by the king who reverses Haman’s evil decree and declares instead that Jews may do unto their enemies what their enemies had intended to do unto them ‘to stand up for themselves, to destroy, to slay, and to annihilate any armed force of any people or province that might assault them, with their little ones and women’ (Esther 8:11)….By mowing down Arabs he believed wanted to kill Jews, Goldstein was re-enacting part of the Purim story. »
VIDEO – Goldstein’s Massacre at the Mosque





This War is for Us

by Ariel Natan Pasko

Arutz Sheva

March, 26 2003

Stop and think for a moment: the last Gulf War in 1991 ended erev – just before – Purim. This Gulf War began motzei – just after – Shushan Purim. Get the picture?

Of course this war against Iraq and Saddam Hussein is for us …

… this war is for us – i.e., the Jews and Israel. Chazal – our sages – throughout the ages have explained the Torah, telling us that everything that happens in the world is for the benefit of the Jewish People.

Simply put another way, if all the world is a stage, then the Jews – and especially those in the Land of Israel – are the lead actors on the stage of history, and the goyim – the nations, i.e. the gentiles – have supporting roles, while the evil-doers are props and background scenery. As our tradition states, G-D – the great playwright – created the world for the sake of the Jewish People, and it is our responsibility to implement the Torah – absolute morality and the blueprint of creation – in it.

Stop and think for a moment: the last Gulf War in 1991 ended erev – just before – Purim. This Gulf War began motzei – just after – Shushan Purim. Get the picture? In between, « The Jews had light, and gladness, and joy, and honor. » (Book of Esther 8:16)

Read the Purim story in Megilat Esther again, it is a rags to riches story on a national scale. Haman, the proto-typical anti-Semite, plans mass murder of the Jews and in the end pays with his life, the life of his ten sons – all hanged – and the Jews kill 75, 800 members of the anti-Semitic – i.e. Nazi – party of the time.

… As I said earlier, of course this war is for the Jews and Israel, and instead of hiding from the accusation, or crying, « anti-Semitic slur », we should gratefully acknowledge what the Master of the Universe is doing to our enemies for us. Saddam Hussein, Yasser Arafat, Bashar Assad, Osama Bin-Laden, and the other dictators, terrorists and mullahs of the region, are the modern day Hamans


The Amalekites And Yasser Arafat
I was asked, and don’t know the answer behind the story, so I’m hoping you can explain; why did God (and why would he) command Saul in 1 Samuel 15:3 “Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass.”
If children are innocent, why the children? I’ve heard other commentators suggest that Agag’s family-tree eventually led to Yasser Arafat and that if Saul had followed God’s command, today there would be no Palestinian issue haunting the Jews.
A. In Exodus 17:8-16 the Amalakites attacked the Israelites and were defeated, but the Lord swore vengeance on them and said He would completely blot out the memory of them. The fact that it took supernatural power to defeat the Amalekites and the severity of the Lord’s pledge to destroy them indicates there was more going on here than the text reveals.
When Saul was chosen as Israel’s first king he was told to completely destroy the Amalekites as an instrument of the Lord’s vengeance (1 Sam 15:3). He botched the assignment which cost him his position. Although Saul later killed King Agag, he allowed others from the Amalekites to escape (1 Chron. 14:43). The descendant of one of these was Haman the Agagite who almost succeeded in destroying the Israelites in the time of the Persian Kingdom. The Book of Esther records this story which is memorialized in the feast of Purim.
Since then, evil men who have in mind the destruction of the Jews are often said to be Amalekites. Adolph Hitler, Saddam Hussein, Yasser Arafat, and Iranian Pres. Ahmadinejad are the ones most often mentioned. I think the association is more based on the similarity of their intent than on actual blood lines.


Our Biblical Command: Obliterate Evil and its Memory

Moshe Ben-Chaim

Watching the news last night, I further admire President Bush on how he expressed his condolences to the “Palestinian people”. I applauded his denial of any talks with Arafat, viewing him as an unfit partner in peace due to his known terrorist activities and support of Hamas and Hezbulla. Then I heard Clinton’s condolences, and a clear distinction was noticed:

“Bill Clinton offered his condolences to Arafat’s family, to his partners in the PLO and to the Palestinian people.”

President Bush stated choice words, not recognizing Arafat at all or even mentioning his name, addressing the “Palestinian people” alone:

“We express our condolences to the Palestinian people. For the Palestinian people, we hope that the future will bring peace and the fulfillment of their aspirations for an independent, democratic Palestine that is at peace with its neighbors. During the period of transition that is ahead, we urge all in the region and throughout the world to join in helping make progress toward these goals and toward the ultimate goal of peace.”

The President in no way addressed or recognized Arafat [NOTE DU GENTIL: "MAY HIS NAME BE OBLITERATED" ; "QUE SON NOM SOIT EFFACÉ À TOUT JAMAIS"], only the Palestinian people, as his concern is to assist a people who have long been misled by this terrorist leader. The President desires to see all mankind benefit from a democratic government, guided by God’s Biblical morality. As President Bush views Palestinians as a people who are comprised of both – terrorists and those who are not – he sees this nation as possibly embracing moral and just codes, while eradicating terror. This is the President’s view and vision.

The President has again earned my respect in his unwavering commitment to identify terrorists, and not conceding to any emotional sentiments, even when “death” evokes these feelings in others. The President has displayed a praiseworthy character. This is no small point, and one, which must be valued by us all. Many times our emotions sway our logic, and when one of the most powerful emotions is awakened, I mean “pity”, most people succumb, abandoning true values. The President has remained firm, consistent, and committed to his clear perception of a just morality. It is disheartening that a majority of Jews do not recognize this, even suggesting the unthinkable: that Arafat deserved medical attention. In contrast, no excuse is available for Bill Clinton and Kofi Anan, both expressing condolences for Arafat’s family, as if some loss exists, thereby displaying some value for this known terrorist. This contrast is the point I wish to commence with.

The Amalekite Nation: God’s Response to Evil:

The Bible contains precise, consistent definitions, including who is categorized as evil, and how evil must be viewed and treated. The Bible is a system of absolute truths and values formulated by God – the first and last word.

In Deuteronomy 25:17-19 we read of the Amalek nation. They sought to destroy the Jews, not based on national or military concerns, but due to their opposition to the philosophical role Jews possess as Bible leaders, and thus, their identification with God. Verse 18 says, “and they did not fear God”. We learn that Amalek is not defined through lineage, but through their deadly values. Therefore, all those who embody the Amalekite personality are equally defined as “Amalek”, and eventually, must be obliterated. Arafat, more than anyone, embodied Amalek’s trait of denying the Jews’ role of Bible recipients and its teachers. His desire for the Palestinian capital in Jerusalem denied God’s Biblical oath that Israel and Jerusalem are gifted to Abraham and his descendants. Our receipt of the Bible on Mount Sinai was for the express purpose of studying God’s word and teaching all mankind in His ways. Arafat saw to it that far fewer Bible scholars exist to address God’s mission. Arafat was truly one who “did not fear God.” This defines the Amalek personality.

Remembering and Not Forgetting Amalek

So essential is the identification and uprooting of evil, that the Bible’s 613 Commandments include the remembrance of Amalek as one of those commands: (Exod. 17:14) “And God said to Moses, ‘Write this remembrance in a book, and place it in the ears of Joshua, for you shall utterly blot out the remembrance of Amalek from under the heavens’.” In this very command, God instructs Moses to “place these words in Joshua’s ears”. Why Joshua? The reason is because Joshua will next lead Israel, thus, God’s command hints to the ‘successive’ need to address new incarnations of Amalek throughout time. Identifying and uprooting evil will always be a leader’s chore. But we may ask why Amalek is a recurring phenomenon.

This idea of “not forgetting” is an essential aspect of wiping out those who oppose God, and His Bible. “Don’t forget” is addressed to a part of the human psyche that wishes such supression. How do we explain this phenomenon? Why would one wish to forget the evils perpetrated by terrorists and evildoers? One answer may be man’s self image. Man wishes to be liked, and this is an understandable need. But man may feel that rejoicing in the death of the wicked, as King Solomon demands, is not morally correct. A person might feel poorly of himself for harboring such sentiments. However, the Bible teaches (Kings I, 3:12) that God granted King Solomon wisdom, unparalleled by any of his predecessors or followers:

“Behold I have done according to your words, behold I have give to you a wise heart, and understanding, that none were like you before you, and after you, none will rise like you.”

Knowing Solomon’s wisdom is of unmatched, Divine origin, we must now read his words on the death of evildoers: “and with the destruction of the wicked, [there is] song.” (Ecclesiastes, 11:10)

If we allow any pity for Arafat to resonate, as expressed by Clinton, Anon and France, we then initiate a journey down a dangerous and self-destructive path. For when we lack a clear definition of evil, we cannot identify and eradicate it: certainly when we show pity for evil. Evil will then most certainly thrive.

This view is what both Clinton and Kofi Anon expressed. They identified with Arafat, in some respect. It is one thing to identify a praiseworthy character trait in Jacob’s twin brother Esau, without praising the entire person. But it is dangerous and foolish, when one recognizes the ‘person’ of Arafat, and worse, suggesting he sought peace, and then mourning his death. However, King Solomon makes it clear: one must be on guard of his emotions of remorse that might be expressed at the death of the wicked. Therefore, King Solomon states we must sing: we must actively realign our emotions with God’s Biblical philosophy to deplore evil in death, just as in life. The bodily “action” of song is required to get our emotions back in line with truth: abstract opinions do not work here. Solomon knew how the emotions work, manipulating the mind by embracing remorse: normally a good emotion. One might also feel remorse at ALL deaths. Death is usually looked at as a sorrowful event. Therefore, this uneasy but Biblically mandated, “celebrative” view of Arafat’s death requires us to follow God’s reasoning and not our knee-jerk emotions. We cannot allow this emotion of pity and sorrow to monopolize our minds, and mitigate our view of “evil”. We must now rejoice in the death of this vicious murderer, this slayer of babies.

So evil was Arafat, a true Amalekite, that not only is his existence an evil, but even his remembrance must be blotted out. This is also a Biblical law. For as long as his name is recalled by humanity, the danger exists that man might be attracted to some element of his personality. But even more derailing of God’s goal that man learns the truth, is that God’s name is obscured, so long as evil exists. This is what is meant when Moses said, “For the hand is on the throne of God, warring with Amalek, from generation to generation.” (Exod. 17:16) Moses stated that God’s “hand” (as it were) is raised in pledge of an eternal war against Amalek – any individual who opposes God will be warred with. (Nachmanides) The word for throne in this verse is in an incomplete form, thereby teaching that God’s very name in the world is yet obscured and incomplete, as long as evil has followers. God’s Biblical laws and philosophies must be the exclusive guidebook for all mankind. There mere memory of Arafat is intolerable. President Bush was correct not to mention his name.

“From generation to generation” means that each generation must wage a war on terror, as it can always return. The very germs of Amalek have human personality as their origin, and we are all human. The real chance exists for Arafat’s philosophies to gain ground with others, and murder more innocents. Neo Nazis and other hate groups are proof. Allowing any recognition of evil to go unchallenged, allows the Arafat/Amalekite philosophy to fester, enabling atrocities to once again become commonplace. This cannot be. The evildoers must always be recognized and repudiated, and those who soften the blow, also must be censured: Clinton, Anon and France included.

In addition to God’s Flood and destruction of Sodom, the Bible is replete with instances condemning evildoers, and what our correct sentiments must be:

“God protects all those who love Him, and all the wicked He will destroy.” (Psalms, 145:20)

“God is only merciful to the merciful.” (Talmud Sabbath, 151)

“Because King Saul had mercy on Agag (the Amalekite) there came from him Haman who pained the Jews.” (Path of the Righteous, Gate VIII)

As recipients of God’s Bible, His Torah, which demands a clear identification and sustained condemnation and obliteration of evildoers and their memory, we must be thankful, praising President Bush for not wavering at all from his committed war on terror, as he expressed by not recognizing Arafat, even in death.

Arafat’s Terrorism – Partial List (Courtesy Arutz Sheva News)


Fichier:Mechiyat Haman.jpg

English: Ancient custom of deleting Haman’s name during the reading of the Esther scroll on Purim
Qafár af: Coutume ancienne de l’effacement du nom de Haman lors de la lecture du Rouleau d’Esther à Pourim





3 mars 2012
Procés de Nuremberg
I-a) Souccot (Fête des Tabernacles) 1946 : 16 octobre 1946 -Pendaison de dix dignitaires nazis :
Suite au procès de Nuremberg le 16 oct 1946 /21 Tichri 5707, 10 nazis furent pendus. Ceci accomplissait une demande faite du temps de la Reine Esther (chap 9: 7-9). En effet, elle avait demandé au roi de Perse Assuérus/Xerxès, de pendre une seconde fois les 10 fils d’Haman. Pourtant ils avaient déjà été pendus le jour d’avant 13 Adar. Cette seconde demande était faite un 14 Adar, jour de Pourim (généralement en mars) : Le roi dit à la reine Esther : «Les Juifs ont tués et faits périr dans Suze, la capitale, cinq cents hommes et les dix fils d’Haman.» Elle lui demande : «S’il plait au roi, qu’il soit donné aux Juifs de Sused’agir encore demain selon le décret d’aujourd’hui, et que l’on pende au bois les dix fils d’Haman. » (Esther 9:12).

– Chaque fois que l’on parle du roi, s’il est précisé « le roi Assuérus » il s’agit bien de lui, mais lorsque le mot « Roi » seul est écrit, cela fait référence à Dieu. Or la demande d’Esther est faite au Roi… sans le nom d’Assuérus. Cette demande est par conséquent adressée à Dieu lui-même. «…Qu’il soit donné aux Juifs(…) encore demain (mahar en hébreux) »
Les sages juifs enseignent qu’il faut comprendre dans le mot mahar, non pas le lendemain, mais un futur éloigné. Voir aussi « le livre caché » :
Nous savons qu’Haman est un descendant d’Amalek, l’ennemi juré d’Israël, comme il est écrit , « Haman fils d’Hamedata, descendant d’Agag le roi d’Amalek» L’enseignement des rabbins précise que «la Germania descend d’Amalek… »

I-b) Nuremberg et Pourim 1946

Plus de 2400 ans après au procès de Nuremberg, c’est précisément le septième jour de Souccot 5707, le 16 Octobre 1946, dans la nuit d’Hoshaana Raba, que furent pendus les dix «dignitaires» nazis à l’issue du procès de Nuremberg ! Sur 24 accusés, 12 sont condamnés à mort, mais seulement 10 seront exécutés… et par pendaison ! L’un parvint à s’échapper (Martin Bormann), un autre (Hermann Göring) se suicida la veille de son exécution avec une capsule de cyanure. Or ce 16 octobre /21 Tichri, l’un des 10 nazis, Streicher, avait crié avant sa pendaison : «fête de Pourim 1946 ! » Ainsi il a rappelé le livre d’Esther et l’exécution d’Haman et de ses fils.
Ce 16 Octobre 1946 (21 Tichri 5707) était le 7ème jour de la fête des Tabernacles, (Souccot). Le 7eme jour de Souccot est considéré comme le jour exécutoire du jugement final, figurant le «Jugement dernier».
En 1946, le Pourim cité par Streicher tombait théoriquement le 17 Mars /14 Adar II 5706. *(1)

II)- Lybie

1) Pourim 2011 – Attaque de la Lybie (19-20/03/2011)
La décision d’intervenir en Lybie ( résolution 1973) fût prise à l’O.N.Ule jeudi 17 mars 2011 /11 Adar II (1) qui était le jour de la célébration du «Jeune d’Esther»,. L’attaque a commencé 3 jours après, au début de la nuit du 19 au 20 mars 2011 /14 Adar II (1) au moment de la fête « Pourim »

2) Souccot 2011 – Mort de Kadhafi le 20 Octobre 2011
( 8eme jour de la fête de Souccot )
- La mort de Kadhafi le 20 octobre 2011 /(22 Tichri 5772 ) Après le «jour exécutoire des jugements» du 21 Tichri, vient le «grand jour de fête» qui marque un nouveau commencement couronnant la fête des Tabernacles, le 22 Tichri. C’est le jour de la fin de Kadhafi, rien d’ennemi ou d’ancien ne peut participer à ce jour-là

III)- Irak

1) Pourim 1991 -28/02/91 La Première guerre contre l’Irak nommée «Tempête du désert» débuta le 17 janvier 1991,et se termina au bout de 42 jours, le 28 février 1991 /14 Adar 5751 (Pourim 1991 !), aux portes de Bagdad. Douze ans s’écoulèrent dans le calendrier hébraïque, jusqu’à… Pourim 2003 (18 mars /14 Adar(II) 5763)

2) Pourim 19-20 Mars 2003 -2eme Attaque de l’Irak
Dans la même série de Jugements, en 2003, le «Jeûne d’Esther» tombait le lundi 17 mars 2003 /13 Adar(II) 5763 Ce même jour, un ultimatum de 48h fût signifié à l’Irak de Saddam Hussein !
L’attaque débuta effectivement le 3ème jour après le «Jeûne», la nuit du 19 au 20 mars 2003 /16 Adar(II) 5763 à la fin de la fête de Pourim. Elle dura 8 ans et 9 mois jusqu’au retrait des derniers combattants américains le 18 décembre 2011
Saddam Hussein avait été capturé , près de 9 mois après les premiers bombardements, la nuit du 13 au 14 déc 2003 Il a été pendu après 3 ans d’un long procès, le 30 déc 2006 /9 Tevet 5767. C’était la veille d’un «Jeûne du 10ème mois» (mois de Tevet). Ce Jeûne commémore un malheur : le début du siège de Jérusalem par Nébucadnetsar le 28 décembre -589 /10 Tevet 3172 avant sa prise et la destruction du premier Temple le 29 juillet -586 /9 Av 3174.
.. Or il est notoire que Saddam Hussein se targait d’incarner Nebucadnetsar roi de Babylone (aujourd’hui Hillel en Irak)… inversement dans son cas ce fût lui, son pays et sa capitale qui fûrent assiégés et pris !
*(1) Note: 1946 – 2003 -2011étaient des années de 13 mois lunaires avec 2 mois d’Adar (I et II) pour réajuster les mois lunaires et solaires dans le calendrier hébraïque.
1- Rappel : Le 13 Adar, correspondant à la célébration du jeune d’Esther, est le jour ou Esther a fait sa première demande au roi d’exécuter les fils d’Haman demande accomplie le jour même. La seconde demande eu lieu le lendemain, 14 Adar, jour de Pourim
Dans le calendrier hébraïque, les jours de célébration du jeune d’Esther (13 Adar) correspondent respectivement a l’ultimatum adressé par les U.S.A en 2003 à l’Irak et en 2011 à la résolution de l’O.N.U d’intervenir en Lybie
Il ne faut pas oublier que le calendrier hébraïque a été «consacré» par les sacrificateurs et donc «sanctifié» par Dieu : les dates des fêtes ou événements sont sous la souveraineté de Dieu !
Les exemples étudiés montrent clairement que la seconde demande qu’Esther avait faite au «Roi» (Esther 9: 12-14) est toujours exécutoire envers ceux qui veulent détruire les juifs ou plus encore Israël ! La parole «irrévocable» du roi des Perses (ombre de celle du vrai Roi des Rois) est un Jugement divin qui court toujours !

- Deux petits + au passage : Jesus-Christ est ressuscité le 3ème jour en l’An 3790 ou l’An 3793 hébraïques (30 ou 33) .. Esther est sortie du Jeûne, le 3ème jour (fêté le 13 Adar) : tout un symbole ! En faitle Jeûne et Pourim présentent beaucoup d’aspects de la Pâque.
Par ailleurs la seconde demande d’Esther contre les 10 fils d’Haman s’est appliquée le jour de Pourim, 14 Adar, le 5ème jour après le début de son jeûne. Souvenons nous que pour Dieu «un jour est comme mille ans» (Ps 90: 4 et 2 Pie 3: 8)… les jugements prononcés ont été exécutés dans les années commençant par 5 du calendrier hébraïque. Effectivement, des Jugements correspondant à la seconde demande d’Esther sont intervenus, comme nous avons vu : en Oct 1946 /5707 pour les nazis. En Irak : Mars 2003 /5763 et Dec 2006 /5767 (Saddam). En Lybie : Mars 2011/5772 et Oct 2011/5772 .

Dès lors on peut se demander quel sera le prochain ?Un des candidats évident est Ahmanjnejhad (décomposable en «Ahaman» et «Jihad», lui aussi demeurant en Perse comme Haman). Faudra-t-il attendre une année de 13 mois comme dans les cas étudiés ? Les prochaines seront 2014 et 2016…
2- Observons que les 17 mars ressortent avec insistance dans tous les cas soit pour Pourim, soit pour le Jeûne. Il se trouve que le jour de célébration du jeun d’Esther , correspondant à l’éxécution des fils d’Haman le 13 Adar 3287 qui était un 17 mars en 473 av. J.C.**(2)
- La seconde demande d’Esther concernant de nouveau les fils d’Haman et qui tombait le jour de Pourim, le 18 mars – 473, correspondantà l’exécution des chefs nazis s’est accomplie .à Souccot ,le samedi 16 octobre 1946 – un 21 Tichri , jour «d’exécution des jugements» ! De la même façon pour Kadhafi , la résolution d’intervenir eut lieu à Pourim 2011 et sa mort eut lieu à Souccot, le 20 octobre 2011, un 22 Tichri. Des jugements différés qui s’accomplissent à la fin de la fête des Tabernacles… « Jour d’exécution des Jugements«, préfiguration du Jugement Final !
**(2) Note : Haman a été pendu entre le 1er -Pessah- et le 3ème mois (probable comme le vrai temps du jeûne d’Esther); Ses fils le 12ème de la même année hébraïque (Esther 3: 12 entre Pessah et le mois de Juin -23 sivan-, Esther 8: 9)Hitler était mort aussi (30 avril 1945) entre la Pâque et le mois de juin 1945 qui est le mois de Sivan, celui de la Pentecôte)… avant ses 10 «fils idéologiques» en octobre 1946.


Anouar el Sadate avait attaqué Israël le samedi 6 octobre 1973 /10 Tichri 5734, jour sacré du Kippour (Grand Pardon) tombant de plus un sabbat, jour doublement solennel pour les juifs ! C’est une faute très grave d’attaquer Israël un tel jour chargé de sens… Saddate est mort 8 ans plus tard, le 6 octobre 1981 /8 Tichri 5742, justement lors de la commémoration de cette attaque devenue fête nationale en Egypte ! Cette guerre avait de plus inclus la fête des Tabernacles puisqu’elle s’était terminée le 24 octobre /28 Tichri.
L’un des points communs de ce Jugement avec ceux vus précédemment, outre qu’il s’agissait d’années de 13 mois lunaires, est qu’il s’accomplit en Automne (morts naturelles sans de telles «significations spirituelles», comme Nasser 28 sept 1970, Arafat 11 nov 2004…) et plus spécialement au mois de Tichri [NOTE DU GENTIL: MOIS DE TICHRI, COMME LE PROCÈS DE NUREMBERG ET LA PENDAISON DES CONDAMNÉS].

Sur ce blog:

Saint Baruch Goldstein et le massacre de la Pourim à la mosquée de Jérusalem

Pourim 2011 et l’attaque atlanto-sioniste en Libye

La guerre en Irak: une célébration de Pourim

Le sacrifice sanglant de Pourim 2012

Devoir de mémoire, devoir de vitrifier l’Iran

Le mouvement juif néoconservateur: du trotskyisme au bellicisme sioniste

Pourim: l’ennemi traditionnel, grand vainqueur de la Seconde guerre mondiale

Ce qu’est le judaïsme selon Gilad Atzmon

Le rabbin Meir Kahane, fondateur du groupe terroriste Jewish Defense League, en héro de bande dessinée

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